Sant'Antioco during the Middle Ages
With the fall of the Western Roman Empire, conventionally dated in 476 A.D., Sulky, like the rest of Sardinia, came under the rule of the Vandals. The Vandals were populations of Germanic origin who settled in North Africa; they stayed in Sant'Antioco for about eighty years. During the fifth century A.D. there is proof of the coexistence between a Christian and a Jewish community in Sulky, the latter attested at least since the second century A.D. Both these communities reused the Punic underground tombs as family graves, during the same period and in the same sector of the city suburbs (figs. 1-2).
Some tombs of the ancient Punic necropolis were in fact reused: they were connected via openings made by breaking through the original walls of the chambers and therefore creating the cemetery known as the Catacombs of S. Antioco; next to it, the cemetery of Santa Rosa, less extensive (fig. 3). The so-called "altar of the Saint" was added inside the cemetery (fig. 4).
The building which exists today, dedicated to the saint, is not that of the fifth century B.C., but a building whose origin does not date back beyond the Byzantine period (VI-X century A.D.) and which underwent extensions and transformations during the centuries (fig. 5).
The Byzantine Age officially started in 534 A.D., following the victory of General Belisario at Tricamari near Carthage (therefore in today’s Tunisia) against the Vandals. From that moment, Sardinia became part of the Eastern Roman Empire and became, along with Corsica and the Balearic Islands, one of the seven provinces of Byzantine Africa constituted by Emperor Justinian (fig. 6).
During the previous Vandal period, the Christian communities in Sardinia were able to organise to their best advantage. Sulky was an episcopal see at least since 484, as it had attended the Council of Carthage with its Bishop Vitale.
During the early Middle Ages, the topography in the southern suburbs of Sulky was characterised by a monumental complex of some importance, called castrum sulcitanum, of which nothing remains today, but of which we still have the useful descriptions by Vittorio Angius, Alberto della Marmora, Canon Giovanni Spano and later Dionigi Scano.
At the beginning of the eighth century Sardinia began to be targeted by the Arabs and the island of Sant'Antioco was one of the main objectives of their raids. The first time this happened, the people of Sulky were unprepared and put up no resistance; the Arabs were free to plunder and to take captives. After that the invasions became recurrent and they forced the inhabitants to seek refuge inland, leaving the island of Sant'Antioco virtually abandoned until the tenth century. The Saracen raids resumed during the first half of this century and it is in this period that the figure of the Giudici as governors of Sardinia appeared. A substantial autonomy of the island began being asserted, and the island was divided into four Giudicati for a better administration management: Cagliari, Arborea, Torres and Gallura (fig. 7).
Sant'Antioco was part of the Giudicato of Cagliari. In the year 1089 it was the Giudice of Cagliari, Constantine, who granted the Vittorini monks the sanctuary of Sulcis together with its entire surroundings. The monks restored the church which had partially been destroyed by the raids, giving it new life in 1102. Only in the eighteenth century, during the Savoy period, did the process of repopulation of the area begin, giving birth to the modern town of Sant'Antioco which overlaid the ruins of the ancient Sulky. The poorest part of the population occupied part of the Punic necropolis, exploiting the underground graves as dwellings, adapting them to basic housing needs (fig. 8).
Bibliografia
- P. BARTOLONI, Sulcis, Roma 1989.
- A. BOSCOLO, La Sardegna bizantina e alto-giudicale, Sassari 1982.
- R. MARTORELLI, Proposte metodologiche per un uso dei corredi funerari come fonte per la conoscenza dell'età tardoantica e medievale in Sardegna, in S. LUSUARDI SIENA (a cura di), Fonti archeologiche e iconografiche per la storia e la cultura degli insediamenti nell'alto medioevo. (Atti delle giornate di studio Milano-Vercelli 21-22 marzo 2002), Milano 2003, pp. 301-321.
- L. PANI ERMINI, Ricerche nel complesso di San Saturno a Cagliari = Atti della Pontificia Accademia Romana di Archeologia. Rendiconti, Roma LV-LVI, 1982-1984, pp. 111-128.
- L. PANI ERMINI, Complesso Episcopale e città nella Sardegna tardo romana e altomedievale, in A.M. GIUNTELLA (a cura di), Il suburbio delle città in Sardegna: persistenze e trasformazioni. Atti del III Convegno sull’Archeologia tardo romana e medievale in Sardegna (Cuglieri 1986), Taranto 1989, pp. 60-80.
- L. PANI ERMINI, Sulci dalla tarda antichità al medioevo: note preliminari di una ricerca, in V. SANTONI (a cura di), Carbonia e il Sulcis. Archeologia e territorio, Oristano 1995, pp. 365-377.
- G. RACHELI, L’arcipelago di Sulcis e la sua storia, Calasetta 1981.
- A. TARAMELLI, Sardegna. S. Antioco-Esplorazione delle catacombe sulcitane di Sant’Antioco e di altri ipogei cristiani = Atti della Reale Accademia Nazionale dei Lincei. Notizie degli scavi di antichità, vol. 18, Roma, pp. 142-176.
- R. ZUCCA, Forum Traiani alla luce delle nuove scoperte archeologiche, in A.M. GIUNTELLA (a cura di), Il suburbio delle città in Sardegna: persistenze e trasformazioni. Atti del III Convegno sull’Archeologia tardo romana e medievale in Sardegna (Cuglieri 1986), Taranto 1989, pp. 125-143.